By John C. Fredriksen
American army Leaders includes over four hundred A-Z biographies of people similar to Admiral Elmo Zumwalt, who ended 1000's of years of culture by way of permitting ladies to serve on army ships; and, Francis Marion, the Swamp Fox, whose ideas of clandestine war are nonetheless via the U.S. distinct Forces.Coverage facilities at the amazing generals, sergeants, fighter aces, militiamen, theorists, medical professionals, and nurses who make up America's army heritage. This quantity offers their backgrounds, contributions, and value to America's fortunes in warfare. This name additionally cites works for additional learn, encompasses a checklist of leaders equipped through their army titles, and a accomplished index.
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Extra info for American Military Leaders: From Colonial Times to the Present (2 Volumes)
Both Daniel and Garnier fell alongside scores of other men, women, and children, both Christians and traditionalists, in the midst of a violent attack on the villages in which they were stationed. They were in no way singled out for their fate. Casualties of war, they were slain in the course of battle, as Iroquois invaders fought to establish control of the targeted Wendat villages. Both died the battleﬁeld deaths of unarmed noncombatants. Having struck this devastating blow at Teanaostaye in July of 1648, the Iroquois would again become quiescent, contenting themselves with minor raids until their next major offensive in mid-March 1649.
The man shouldered his way through the crowd until his gaze locked on those familiar eyes. Almost gently, he addressed his former catechist: “Echon, you say that baptism and the suffering of this life lead straight to Paradise. ”88 The man turned to the blazing ﬁ re, the symbolic center of any Wendat village, where the ubiquitous copper kettle hung on its trivet. 90 In an attempt to prevent Brébeuf’s annoying proselytization, his torturers cut off his lips. When this proved inefﬁcacious, his tongue was seared with hot metal objects.
Dying for God was a steep and perilous stairway to heaven. Clash of the Rituals Both the Jesuits and the Iroquois, then, rallied during dangerous times thanks to their insistent reassertion of inherited ideas regarding suffering, death, and the afterlife. But their persistent and generally unwelcome presence in one another’s lives also tested the inventive limits of martyrdom, soul return, and sacriﬁce as coherent concepts. Even as the social instability and chronic tension caused by the presence of the other group heightened the need for their pristine per for mance, their mutual ignorance of their assigned role in the alternative ritual drama forced reluctant adaptations and compromises that unnerved both communities.